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Because they tended to distract us into accepting less than our highest potentials, however, Plato mistrusted and generally advised against physical expressions of love. These dates, however, are not entirely certain, for according to Diogenes Laertius (D. If Plato's date of death is correct in Apollodorus' version, Plato would have been born in 430 or 431. His stepfather Pyrilampes was said to have been a close associate of Pericles, when he was the leader of the democratic faction. When Socrates died, Plato left Athens, staying first in Megara, but then going on to several other places, including perhaps Cyrene, Italy, Sicily, and even Egypt.It is widely accepted that Plato, the Athenian philosopher, was born in 428-7 B. E and died at the age of eighty or eighty-one at 348-7 B. L.), following Apollodorus' chronology, Plato was born the year Pericles died, was six years younger than Isocrates, and died at the age of eighty-four (D. Diogenes' claim that Plato was born the year Pericles died would put his birth in 429. Diogenes' report that Plato's birth was the result of Ariston's rape of Perictione (D. 3.1) is a good example of the unconfirmed gossip in which Diogenes so often indulges. Plato's actual given name was apparently Aristocles, after his grandfather. Although the name Aristocles was still given as Plato's name on one of the two epitaphs on his tomb (see D. Strabo (17.29) claims that he was shown where Plato lived when he visited Heliopolis in Egypt. In any event, Plato returned to Athens and founded a school, known as the Academy.Supposedly possessed of outstanding intellectual and artistic ability even from his youth, according to Diogenes, Plato began his career as a writer of tragedies, but hearing Socrates talk, he wholly abandoned that path, and even burned a tragedy he had hoped to enter in a dramatic competition (D. He may, indeed, have written some epigrams; of the surviving epigrams attributed to him in antiquity, some may be genuine. 2.48-59, 3.34), were also well-known "Socratics" who composed such works. Kahn (1996, 1-35), concludes that the very existence of the genre—and all of the conflicting images of Socrates we find given by the various authors—shows that we cannot trust as historically reliable any of the accounts of Socrates given in antiquity, including those given by Plato.Plato was not the only writer of dialogues in which Socrates appears as a principal character and speaker. But it is one thing to claim that Plato was not the only one to write Socratic dialogues, and quite another to hold that Plato was only following the rules of some genre of writings in his own work.These works blend ethics, political philosophy, moral psychology, epistemology, and metaphysics into an interconnected and systematic philosophy.It is most of all from Plato that we get the theory of Forms, according to which the world we know through the senses is only an imitation of the pure, eternal, and unchanging world of the Forms. Plato came from one of the wealthiest and most politically active families in Athens.
One way to approach this issue has been to find some way to arrange the dialogues into at least relative dates.It has frequently been assumed that if we can establish a relative chronology for when Plato wrote each of the dialogues, we can provide some objective test for the claim that Plato represented Socrates more accurately in the earlier dialogues, and less accurately in the later dialogues.In antiquity, the ordering of Plato's dialogues was given entirely along thematic lines.Nonetheless, it is plain that no influence on Plato was greater than that of Socrates.This is evident not only in many of the doctrines and arguments we find in Plato's dialogues, but perhaps most obviously in Plato's choice of Socrates as the main character in most of his works.
Others, including Alexamenos of Teos (Aristotle passim), Simon (D. Such a claim, at any rate, is hardly established simply by the existence of these other writers and their writings.